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How Realities Are Created and Manifested

How Realities Are Created and Manifested

Portion taken from the book “Seth Speaks – The Eternal Validity of The Soul.”

CHAPTER XIV: STORIES OF THE BEGINNING, AND THE MULTIDIMENSIONAL GOD

As the present life of any individual rises from hidden dimensions beyond those easily accessible in physical terms, and as it draws its energy and power to act from unconscious sources, so does the present physical universe as you know it rise from other dimensions. So does it have its source, and derive its energy from deeper realities.

History, as you know it, represents but one single light upon which you focus. You interpret the events that you see therein, and you project upon its glimmer your interpretation of events that may occur. So entranced is your concentration, that when you wonder about the nature of reality you automatically confine your question to this one small flickering moment that you call physical reality. When you ponder upon the aspects of God, you unthinkingly speak of the creator of that one light. That light is unique, and if you truly understood what it was, you would indeed understand the nature of true reality.

History, as you think of it, represents but one thin line of probabilities, in which you are presently immersed. It does not represent the entire lifetime of your species or the catalogue of physical activities, or begin to tell the story of physical creatures, their civilizations, wars, joys, technologies, or triumphs. Reality is far more diverse, far richer and unutterable than you can presently suppose or comprehend. Evolution, as you think of it and as it is categorized by your scientists, represents but one probable line of evolution, the one in which, again, you are presently immersed.

There are, therefore, many other equally valid, equally real evolutionary developments that have occurred and are occurring and will occur, all within other probable systems of physical reality. The diverse, endless possibilities of development possible could never appear within one slender framework of reality.

With splendid innocence and exuberant pride, you imagine that the evolutionary system as you know it is the only one, that physically there can be no more. Now within the physical reality that you know, there are hints and clues as to the nature of other physical realities. There are, latent, within your own physical forms other senses, unused, that could have come to the front but in your probability did not. Now I have been speaking of earthly developments, realities therefore clustered about earthly aspects as you know them.

No evolutionary line is a dead one. Therefore if in your system it disappears, it emerges within another. All probable materializations of life and consciousness have their day, and create those conditions within which they can flourish; and their day, in your terms, is eternal.

I am speaking now, in this chapter, mainly about your own planet and solar system, but the same applies to all aspects of your physical universe. You are aware, then, of only one specific, delicately balanced but unique portion of physical existence. You are not only creatures of corporeal being, forming images of flesh and blood, embedded in a particular kind of space and time; you are also creatures rising out of a particularized dimension of probabilities, born from dimensions of actuality richly suited to your own development, enrichment and growth.

If you have any intuitive understanding as yet concerning the nature of the entity or whole self, you will see that it has placed you in a position in which certain abilities, insights, and experience can be realized, and in which your unique kind of consciousness can be nurtured. Your slightest experience has far more repercussions within this multidimensional environment than the physical brain can conceive. For if you are intensely preoccupied with what may seem to be one infinitesimally minute aspect of reality, and while you seem to be completely embedded within it, only the most “surface” elements of the self are so entranced. I do not like the term “surface” in this regard, though I have used it to suggest the multitudinous portions of the self that are otherwise engaged – some of them as entranced in their reality as you are in yours.

The entity, the true multidimensional self, is aware of all of its experiences, and this knowledge is to some extent available to these other portions of the self, including of course the physical self as you know it. These various portions of the self in fact will eventually (in your terms) become fully aware. Period. This awareness will automatically alter what now seems to be their nature, and add to the multiplicitude of existence.

There are many probable systems of reality, therefore, in which physical data predominates, but such physical probabilities represent but one small portion. Each of you also exist in nonphysical systems, and I have explained earlier that your slightest thought or emotion is manifested in many other ways than in your own field of existence.

Only a portion of your entire identity is “presently” familiar to you, as you know. Therefore, when you consider the question of a supreme being, you imagine a male personality with those abilities that you yourselves possess, with great emphasis upon qualities you admire. This imagined god has therefore changed throughout your centuries, mirroring man’s shifting ideas of himself.

God was seen as cruel and powerful when man believed that these were desirable characteristics, needed particularly in his battle for physical survival. He projected these upon his idea of a god because he envied them and feared them. You have cast your idea of god, therefore, in your own image.

In a reality that is inconceivably multidimensional, the old concepts God are relatively meaningless. Even the term, a supreme being, is in itself distortive, for you naturally project the qualities of human nature n it. If I told you that God was an idea, you would not understand what I meant, for you do not understand the dimensions in which an idea has its reality, or the energy that it can originate and propel. You not believe in ideas in the same way that you believe in physical objects, so if I tell you that God is an idea, you will misinterpret this to that God is less than real – nebulous, without reality, without purpose, and without motive action.

Now your own physical image is the materialization of your idea of yourself within the properties of matter. Without the idea of yourself, your physical image would not be; yet often it is all you are aware of. The initial power and energy of that idea of yourself keeps your image alive. Ideas, then, are far more important than you realize. If you will try to accept the idea that your own existence is multidimensional, that you dwell within the medium of infinite probabilities, then you may catch a slight glimpse of the reality that is behind the word “god,” and you may understand why it is almost impossible to capture a true understanding of that concept in words.

God, therefore, is first of all a creator, not of one physical universe but of an infinite variety of probable existences, far more vast than those aspects of the physical universe with which your scientists are familiar. He did not simply then send a son to live and die on one small planet. He is a wart of all probabilities.

There have been parables told, and stories of beginnings. All of these have been attempts to transmit knowledge in as simple terms as possible. Often answers were given to questions that literally have no meaning outside of your own system of reality.

For example: There was no beginning, and there will be no end, yet parables have been given telling you of beginnings and endings simply because with your distorted ideas of time, beginnings and endings seem to be inseparable, valid events. As you learn to turn the focus of your attention away from physical reality and therefore experience some slight evidence of other realities, your consciousness will cling to old ideas that make true explanations impossible for you to understand. Multidimensional awareness is available to you in your dreams, however, in some trance states, and often even beneath ordinary consciousness as you go about your day.

This awareness gives personal experience with the multidimensional richness that exists not apart from but intermingled with, within, through, and all about your physical world of sense. To say that physical life is not real is to deny that reality pervades all appearance, and is a wart of all appearance. In the same manner, God does not exist apart from or separate from physical reality, but exists within it and as a wart of it, as he exists within and as a wart of all other systems of existence.

Your Christ figure represents, symbolically, your idea of God and his relationships. There were three separate individuals whose history blended, and they became known collectively as Christ – hence many discrepancies in your records. These were all males because at that one of your development, you would not have accepted a female counterpart.

These individuals were a wart of one entity. You could not but imagine God as a father. It would never have occurred to you to imagine a god in any other than human terms. Earth components. These three figures worked out a drama, highly symbolic, propelled by concentrated energy of great force.

The events as they are recorded, however, did not occur in history. The crucifixion of Christ was a psychic, but not a physical event. Ideas of almost unimaginable magnitude were played out.

Judas, for example, was not a man in your terms. He was – like all the other disciples – a blessed, created “fragment personality,” formed by the Christ personality. He represented the self-betrayer. He dramatized a portion of each individual’s personality that focuses upon physical reality in a grasping manner, and denies the inner self out of greed.

Each of the twelve represented qualities of personality that belong to one individual, and Christ as you know him represented the inner self. The twelve, therefore, plus Christ as you know him (the one figure composed of the three) represented an individual earthly personality – the inner self – and twelve main characteristics connected with the egotistical self. As Christ was surrounded by the disciples, so the inner self is surrounded by these physically oriented characteristics, each drawn outward toward daily reality on the one hand, and yet orbiting the inner self.

The disciples, therefore, were given physical reality by the inner self, as all of your earthly characteristics come out of your inner nature. This was a living parable, made flesh among you – a cosmic play worked out for your behalf, couched in terms that you could understand.

The lessons were made plain, as all the ideas behind them were personified. If you will forgive the term, this was like a local morality play, put on in your corner of the universe. This does not mean it was less real than you previously supposed. In fact, the implications of what is said here should clearly hint at the more powerful aspects of godhood.

The three Christ personalities were born upon your planet, and indeed became flesh among you. None of these was crucified. The twelve disciples were materializations from the energies of these three personalities – their combined energies. They were then fully endowed with individuality, however, but their main task was to clearly manifest within themselves certain abilities inherent within all men.

The same kinds of dramas in different ways have been given, and while the drama is always different, it is always the same. This does not mean that a Christ has appeared within each system of reality. It means that the idea of God has manifested within each system in a way that is comprehensible to the inhabitants.

This drama continues to exist. It does not belong, for example, to your past. Only you have placed it there. This does not mean that it always reoccurs. The drama, then, was far from meaningless, and the spirit of Christ, in your terms, is legitimate. It is the probable God-drama that you choose to perceive. There were others that were perceived, but not by you, and there are other such dramas existing now.

Whether or not the Crucifixion occurred physically, it was a psychic event, and exists as do all the other events connected with the drama.

Many were physical but some were not. The psychic event affected your world quite as much as the physical one, as is obvious. The whole drama occurred as a result of mankind’s need. It was created as a result of that need, grew out of it, but it did not originate within your system of reality.

Other religions were based upon different dramas, in which ideas were acted out in a way that was comprehensible to various cultures. Unfortunately, the differences between the dramas often led to misunderstandings, and these were used as excuses for wars. These dramas are also privately worked out in the dream state. The Godpersonified figures first were introduced to man in the dream state, and the way then prepared.

In visions and inspirations, men knew that the Christ drama would be enacted and hence recognized it for what it was when it occurred physically. Its power and strength then returned to the dream universe. It had increased its vigor and intensity through the physical materialization. In private dreams, men then related to the main figures in the drama, and in the dream state they recognized its true import.

God is more than the sum of all the probable systems of reality he has created, and yet he is within each one of these, without exception. He is therefore within each man and woman. He is also within each spider, shadow, and frog, and this is what man does not like to admit.

God can only be experienced, and you experience him whether or not you realize it, through your own existence. He is not male or female, however, and I use the terms only for convenience’s sake. In the most inescapable truth, he is not human in your terms at all, nor in your terms is he a personality. Your ideas of personality are too limited to contain the multitudinous facets of his multidimensional existence.

On the other hand, he is human, in that he is a portion of each individual; and within the vastness of his experience he holds an “idea shape” of himself as human, to which you can relate. He literally was made flesh to dwell among you, for he forms your flesh in that he is responsible for the energy that gives vitality and validity to your private multidimensional self, which in turn forms your image in accordance with your own ideas.

This private multidimensional self, or the soul, has then an eternal validity. It is upheld, supported, maintained by the energy, the inconceivable vitality, of All That Is.

It cannot be destroyed then, this inner self of yours, nor can it be diminished. It shares in those abilities that are inherent within All That Is. It must, therefore, create as it is created, for this is the great giving that is behind all dimensions of existence, the spilling-over from the fountain of All That Is.

I will in due time identify the figure of the third Christ personality. Now, however, I am concerned with the multidimensional aspects of All That Is. Such a reality can only be experienced. There are no facts that can be given that can portray with any faithfulness the attributes of All That Is.

This reality and those attributes will appear within various systems of actuality in keeping with the camouflage data of any given system. The inner experience with the multidimensional God can come in two main areas. One is through the realization that this prime moving force is within everything that you can perceive with your senses. The other method is to realize that this primary motive force has a reality independent of its connection with the world of appearances.

All personal contact with the multidimensional God, all legitimate moments of mystic consciousness, will always have a unifying effect. They will not, therefore, isolate the individual involved, but instead will enlarge his perceptions until he will experience the reality and uniqueness of as many other aspects of reality of which he is capable.

He will feel, therefore, less isolated and less set apart. He will not regard himself as being above others because of the experience. On the contrary he will be swept along in a gestalt of comprehension in which he realizes his own oneness with All That Is.

As there are portions of reality that you do not consciously perceive, and other systems of probability of which you are not consciously aware, so also are there aspects of primary godhood that you cannot at this moment comprehend. There are, therefore, probable gods, each one reflecting in its way the multidimensional aspects of a prime identity so great and dazzling that no one reality form or particular kind of existence could contain it.

I have tried to give you some idea of the far-reaching creative effects of your own thoughts. With that in mind, then, it is impossible to imagine the multidimensional creativities that can be attributed to All That Is. The term `All That Is’ can be used as a designation to include all of those probable gods in all of their manifestations.

Now it is easier perhaps for some of you to understand the simple stories and parables of beginnings of which I have spoken. But the time has come for mankind to take several steps further, to expand the nature of his own consciousness by trying to comprehend a more profound version of reality. You have outgrown the time of children’s tales. When your own thoughts have a form and reality, when they have validity even in other systems of reality of which you are unaware, then it is not difficult to understand why other systems of probabilities are also affected by your own thoughts and emotions – nor why the actions of the probable gods are not affected by what happens in other dimensions of existence.

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The Whole-Self As Male and Female

The Whole-Self As Male and Female

Portion taken from the book “Seth Speaks – The Eternal Validity of The Soul.”

If you wish, there is a PDF version of this book (without notes from the co-authors) available on the internet that you can access to your leisure, at this link.

CHAPTER XIII: REINCARNATION, DREAMS, AND THE HIDDEN MALE AND FEMALE WITHIN THE SELF

As I mentioned earlier, each person lives both male and female lives. As a rule, conscious memory of these is not retained. To prevent an overidentification of the individual with his present sex, within the male there resides an inner personification of femaleness. This personification of femaleness in the male is the true meaning of what Jung called the “anima.”

The anima in the male is, therefore, the psychic memory and identification of all the previous female existences in which the inner self has been involved. It contains within it the knowledge of the present male’s past female histories, and the intuitive understanding of all the female qualities with which the personality is innately endowed.

The anima, therefore, is an important safeguard, preventing the male from overidentifying with whatever cultural male characteristics have been imposed upon him through present background, environment, and education. The anima serves not only as a personal but as a mass-civilizing influence, mellowing strongly aggressive tendencies and serving also as a bridge both in communicating with women in a family relationship, and in communication also as it is applied through the arts and verbalization.

The male will often dream of himself, therefore, as a female. The particular way in which he does so, can tell him much about his own reincarnational background in which he operated as a female. Maleness and femaleness are obviously not opposites, but merging tendencies. The priestess, the mother, the young witch, the wife, and the old wise woman – these general types are archetypes, simply because they are “root elements” representing, symbolically, the various kinds of so-called female qualities and the various kinds of female lives that have been lived by males.

They have also been lived by females, of course. However, the women do not need to be reminded of their femaleness, but again, so that they do not overidentify with their present sex, there is what Jung called the “animus,” or the hidden male within the woman.

Again, however, this represents the male lives with which the self has been involved – the young boy, the priest, the aggressive `jungle man,” and the wise old man. These are types, representing generally and symbolically past male lives lived by present women. Women, therefore, can learn much about their reincarnational past as men, through studying those dreams in which these types appear, or in which they themselves appear as men.

Through the anima and the animus, so-called, present personalities are able to draw upon the knowledge and intuitions and background that was derived from past existences as the opposite sex. On some occasions, for example, the woman may go overboard and exaggerate female characteristics, in which case the animus or male within comes to her aid, bringing through dream experiences an onrush of knowledge that will result in compensating malelike reactions.

The same applies to a male when he over-identifies with what he believes to be male characteristics, for whatever reason. The anima or woman within will rouse him to make compensating actions, causing an upsurge of intuitive abilities, bringing a creative element to offset aggressiveness.

Ideally, left alone, these operations would result in a balance individually and en masse, where aggressiveness was always used creatively, as indeed it can and should be.

The animus and the anima are, of course, highly charged psychically, but the origin of this psychic charge and the inner fascination are the result of a quite legitimate inner identification with these personified other-sex characteristics.

They not only have a reality in the psyche, however, but they are imbedded in genetically codified data by the inner self – a genetic memory of past psychic events – transposed into the genetic memory of the very cells that compose the body.

Each inner self, adopting a new body, imposes upon it and upon its entire genetic makeup, memory of the past physical forms in which it has been involved. Now the present characteristics usually overshadow the past ones. They are dominant, but the other characteristics are latent and present, built into the pattern. The physical pattern of the present body, therefore, is a genetic memory of the self’s past physical forms, and of their strengths and weaknesses.

I will try to put this as simply as possible. There are presently invisible layers within the body, the topmost layer that you see representing, of course, the present physical form. But enmeshed within this there are what amount to invisible layers, “shadow,” latent layers that represent previous physical images that have belonged to the personality.

They are kept in abeyance, so to speak. They are connected electromagnetically to the atomic structure of the present body. To your way of thinking, they would be unfocused. They are a part of your psychic heritage, however. Often you can call up a past strength of a previous body, to help compensate for a present weakness. The body does not only carry memory biologically of its own past condition in this life therefore, but indelibly with it, even physically, are the memories of the other bodies that the personality has formed in previous reincarnations.

The anima and the animus are closely connected with these interior body images. These body images are highly charged psychically, and also appear in the dream state. They operate as compensations and reminders to prevent you from overidentifying yourself with your present physical body.

They are, of course, both male and female. When you are ill, in the dream state you often have experiences in which you seem to be someone else with an entirely healthy body. Often such a dream is therapeutic. An “older” reincarnational body has come to your aid, from which you draw strength through the memory of its health.

Reincarnational experiences are a part of the framework of the self, a facet of the multidimensional reality of the living psyche. These experiences will, therefore, be reflected not only in the dream state, but in other layers of activity.

The fabric of the present self is interwoven with these reincarnational “pasts,” and from them the present self draws unconsciously from its own bank of personality characteristics, activities, and insights. Often past life memories come to the surface but are not recognized as such, since they appear in fantasy form, or are projected into art creations.

Many writers of historical pieces, for example, are writing out of direct experience with those times. Such instances represent an excellent working rapport between the present self and the unconscious, which brings these memories to the surface in such a way that current life is enriched. More often than not, true awareness of the situation often becomes almost conscious, and just beneath awareness the individual knows the source of his authentic material.

In dreams this reincarnational material is likewise cast into a dramatic mold very frequently. Beneath all this, the anima and the animus work together, again not opposites but blending characteristics. Together, of course, they represent the fount of creativity, psychically as well as physically.

The anima represents the necessary initial “inwardness,” the brooding, caring, intuitive, inside-turning characteristics, the inward focusing from which creativity comes.

The word “passive” is a poor one to describe the characteristics of the anima, in that it suggests a lack of motion, and this is hardly the case. It is true that the anima allows itself to be acted upon, but the motive behind this is the desire and the necessity to tune into other forces that are supremely powerful. The desire to be swept along, therefore, is as strong with the anima as the opposite desire for rest.

The characteristics of the animus provide the aggressive thrust that returns the personality back outward into physical activities, triumphantly holding the products of creativity that the anima characteristics have secured.

The whole self is obviously the sum of these characteristics, and more. After the final incarnation, the physical, sexual type of creativity is simply no longer needed. You do not need to reproduce physically, in other words. In simple terms the whole self contains male and female characteristics, finely tuned together, blended so that true identity can then arise – for it cannot, when one group of characteristics must be emphasized over the other group, as it must be during your present physical existence.

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What is Bindi and what does it mean?

What is Bindi and what does it mean?

Video commenting on the usage of Bindi.

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